Evangelical churches today are increasingly dominated by the spirit of this age rather than by the Spirit of Christ. As
evangelicals, we call ourselves to repent of this sin and to recover the historic Christian faith.
In the course of history words change. In our day this has happened to the word "evangelical." In the past it served as a
bond of unity between Christians from a wide diversity of church traditions. Historic evangelicalism was confessional. It
embraced the essential truths of Christianity as those were defined by the great ecumenical councils of the church. In
addition, evangelicals also shared a common heritage in the "solas" of the sixteenth century Protestant Reformation.
Today the light of the Reformation has been significantly dimmed. The consequence is that the word "evangelical" has
become so inclusive as to have lost its meaning. We face the peril of losing the unity it has taken centuries to achieve.
Because of this crisis and because of our love of Christ, his gospel and his church, we endeavor to assert anew our
commitment to the central truths of the Reformation and of historic evangelicalism. These truths we affirm not because
of their role in our traditions, but because we believe that they are central to the Bible.
Sola Scriptura: The Erosion of Authority
Scripture alone is the inerrant rule of the church's life, but the evangelical church today has separated Scripture from its
authoritative function. In practice, the church is guided, far too often, by the culture. Therapeutic technique, marketing
strategies, and the beat of the entertainment world often have far more to say about what the church wants, how it
functions and what it offers, than does the Word of God. Pastors have neglected their rightful oversight of worship,
including the doctrinal content of the music. As biblical authority has been abandoned in practice, as its truths have
faded from Christian consciousness, and as its doctrines have lost their saliency, the church has been increasingly
emptied of its integrity, moral authority and direction.
Rather than adapting Christian faith to satisfy the felt needs of consumers, we must proclaim the law as the only
measure of true righteousness and the gospel as the only announcement of saving truth. Biblical truth is indispensable
to the church's understanding, nurture and discipline.
Scripture must take us beyond our perceived needs to our real needs and liberate us from seeing ourselves through
the seductive images, cliches, promises and priorities of mass culture. It is only in the light of God's truth that we
understand ourselves aright and see God's provision for our need. The Bible, therefore, must be taught and preached
in the church. Sermons must be expositions of the Bible and its teachings, not expressions of the preacher's opinions
or the ideas of the age. We must settle for nothing less than what God has given.
The work of the Holy Spirit in personal experience cannot be disengaged from Scripture. The Spirit does not speak in
ways that are independent of Scripture. Apart from Scripture we would never have known of God's grace in Christ. The
biblical Word, rather than spiritual experience, is the test of truth.
Thesis One: Sola Scriptura
We reaffirm the inerrant Scripture to be the sole source of written divine revelation,which alone can bind the
conscience. The Bible alone teaches all that is necessary for our salvation from sin and is the standard by
which all Christian behavior must be measured.
We deny that any creed, council or individual may bind a Christian's conscience, that the Holy Spirit speaks
independently of or contrary to what is set forth in the Bible, or that personal spiritual experience can ever be
a vehicle of revelation.
Solus Christus: The Erosion of Christ-Centered Faith
As evangelical faith becomes secularized, its interests have been blurred with those of the culture. The result is a loss
of absolute values, permissive individualism, and a substitution of wholeness for holiness, recovery for repentance,
intuition for truth, feeling for belief, chance for providence, and immediate gratification for enduring hope. Christ and
his cross have moved from the center of our vision.
Thesis Two: Solus Christus
We reaffirm that our salvation is accomplished by the mediatorial work of the historical Christ alone. His
sinless life and substitutionary atonement alone are sufficient for our justification and reconciliation to the
We deny that the gospel is preached if Christ's substitutionary work is not declared and faith in Christ and his
work is not solicited.
Sola Gratia: The Erosion of The Gospel
Unwarranted confidence in human ability is a product of fallen human nature. This false confidence now fills the
evangelical world; from the self-esteem gospel, to the health and wealth gospel, from those who have transformed the
gospel into a product to be sold and sinners into consumers who want to buy, to others who treat Christian faith as
being true simply because it works. This silences the doctrine of justification regardless of the official commitments of
our churches. God's grace in Christ is not merely necessary but is the sole efficient cause of salvation. We confess
that human beings are born spiritually dead and are incapable even of cooperating with regenerating grace.
Thesis Three: Sola Gratia
We reaffirm that in salvation we are rescued from God's wrath by his grace alone. It is the supernatural work
of the Holy Spirit that brings us to Christ by releasing us from our bondage to sin and raising us from spiritual
death to spiritual life.
We deny that salvation is in any sense a human work. Human methods, techniques or strategies by
themselves cannot accomplish this transformation. Faith is not produced by our unregenerated human
Sola Fide: The Erosion of The Chief Article
Justification is by grace alone through faith alone because of Christ alone. This is the article by which the church
stands or falls. Today this article is often ignored, distorted or sometimes even denied by leaders, scholars and
pastors who claim to be evangelical. Although fallen human nature has always recoiled from recognizing its need for
Christ's imputed righteousness, modernity greatly fuels the fires of this discontent with the biblical Gospel. We have
allowed this discontent to dictate the nature of our ministry and what it is we are preaching.
Many in the church growth movement believe that sociological understanding of those in the pew is as important to the
success of the gospel as is the biblical truth which is proclaimed. As a result, theological convictions are frequently
divorced from the work of the ministry. The marketing orientation in many churches takes this even further, erasing the
distinction between the biblical Word and the world, robbing Christ's cross of its offense, and reducing Christian faith
to the principles and methods which bring success to secular corporations.
While the theology of the cross may be believed, these movements are actually emptying it of its meaning. There is no
gospel except that of Christ's substitution in our place whereby God imputed to him our sin and imputed to us his
righteousness. Because he bore our judgment, we now walk in his grace as those who are forever pardoned,
accepted and adopted as God's children. There is no basis for our acceptance before God except in Christ's saving
work, not in our patriotism, churchly devotion or moral decency. The gospel declares what God has done for us in
Christ. It is not about what we can do to reach him.
Thesis Four: Sola Fide
We reaffirm that justification is by grace alone through faith alone because of Christ alone. In justification
Christ's righteousness is imputed to us as the only possible satisfaction of God's perfect justice.
We deny that justification rests on any merit to be found in us, or upon the grounds of an infusion of Christ's
righteousness in us, or that an institution claiming to be a church that denies or condemns sola fide can be
recognized as a legitimate church.
Soli Deo Gloria: The Erosion of God-Centered Worship
Wherever in the church biblical authority has been lost, Christ has been displaced, the gospel has been distorted, or
faith has been perverted, it has always been for one reason: our interests have displaced God's and we are doing his
work in our way. The loss of God's centrality in the life of today's church is common and lamentable. It is this loss that
allows us to transform worship into entertainment, gospel preaching into marketing, believing into technique, being
good into feeling good about ourselves, and faithfulness into being successful. As a result, God, Christ and the Bible
have come to mean too little to us and rest too inconsequentially upon us.
God does not exist to satisfy human ambitions, cravings, the appetite for consumption, or our own private spiritual
interests. We must focus on God in our worship, rather than the satisfaction of our personal needs. God is sovereign in
worship; we are not. Our concern must be for God's kingdom, not our own empires, popularity or success.
Thesis Five: Soli Deo Gloria
We reaffirm that because salvation is of God and has been accomplished by God, it is for God's glory and
that we must glorify him always. We must live our entire lives before the face of God, under the authority of
God and for his glory alone.
We deny that we can properly glorify God if our worship is confused with entertainment, if we neglect either
Law or Gospel in our preaching, or if self-improvement, self-esteem or self-fulfillment are allowed to become
alternatives to the gospel.
A Call To Repentance & Reformation
The faithfulness of the evangelical church in the past contrasts sharply with its unfaithfulness in the present. Earlier in
this century, evangelical churches sustained a remarkable missionary endeavor, and built many religious institutions to
serve the cause of biblical truth and Christ's kingdom. That was a time when Christian behavior and expectations were
markedly different from those in the culture. Today they often are not. The evangelical world today is losing its biblical
fidelity, moral compass and missionary zeal.
We repent of our worldliness. We have been influenced by the "gospels" of our secular culture, which are no gospels.
We have weakened the church by our own lack of serious repentance, our blindness to the sins in ourselves which we
see so clearly in others, and our inexcusable failure to adequately tell others about God's saving work in Jesus Christ.
We also earnestly call back erring professing evangelicals who have deviated from God's Word in the matters
discussed in this Declaration. This includes those who declare that there is hope of eternal life apart from explicit faith
in Jesus Christ, who claim that those who reject Christ in this life will be annihilated rather than endure the just judgment
of God through eternal suffering, or who claim that evangelicals and Roman Catholics are one in Jesus Christ even
where the biblical doctrine of justification is not believed.
The Alliance of Confessing Evangelicals asks all Christians to give consideration to implementing this Declaration in
the church's worship, ministry, policies, life and evangelism.
For Christ's sake. Amen.